Sunday, January 26, 2020
Doubt Is The Key To Knowledge Discuss.
Doubt Is The Key To Knowledge Discuss. People created proverbs and used to apply them when experiences similar to the one which resulted in the construction of the proverb reoccurred. The Persians had one of the most famous proverbs that are still used in our time; they used to say doubt is the key to knowledge, but to what extent is this phrase true? Through the areas and ways of knowledge, this proverb will be further studied to determine to which extent it is true. In this essay, I will be using the natural sciences and religion as areas of knowledge and linking them to the ways of knowledge; perception and reason or logic. Doubt is one of the earliest ways the human beings started gaining knowledge from the world around them. It is known that doubt is when a person starts questioning a subject that confused him or has been on his mind for a time. It is then that this person starts asking questions in order to gain further knowledge about the subject he wishes to acquire. We can generally say that doubt is the origin of obtaining knowledge as human beings started questioning the world and everything in it; they were able to get the answers they wanted and increased their knowledge. The world famous French philosopher, writer, physicist and mathematician Renà © Descartes believed that doubt could never be the key to knowledge and information from the world. He was considered one of the first thinkers ever to introduce philosophy to natural sciences. Descartes believed that one can gain truth without doubt; he introduced his method called methodological skepticism in which he rejects any ideas that can b e doubted, then reestablishes them so that he can get genuine knowledge from these ideas. One of Descartes books is one called Meditations on First Philosophy. The book has six meditations in it in which Descartes banishes any belief that contains, even if in small quantities, any kind of uncertainty, but then reestablishes the things that are known for sure. Each one of the six meditations were written as if in one day Descartes speculated and came up with the meditation; so the book was authored as if he meditated for six days and developed his meditations. Three of Descartes meditations are discussed. His first meditation is called Meditation I: Concerning Those Things That Can Be Called into Doubt. In this meditation, Descartes remembers that he was once deceived by his senses and since that happened before, it can happen again. So he tells himself, if I am being deceived, then my beliefs are treacherous and uncertain. The second meditation called Meditation II: Concerning the Nature of the Human Mind: That It Is Better Known Than the Body is an acknowledgment to the first meditation. Descartes believed that since he is a thinking thing, then he must exist. Since he is a thing that can deceived and have thoughts and beliefs, he must exist. His third meditation Meditation III: Concerning God, That He Exists argues that God is present and he rejects the idea of God being invented. He proposed three types of ideas; Innate, Factitious and Adventitious. The innate ideas are the ones that are and always have been with us, whereas factitious ideas are from our imagination and lastly the adventitious ones come from our experiences from the world. Descartes believed that God is an innate idea and that he is not improvised. That was Descartes beliefs when it comes to doubt, as he does not believe that doubt is the key knowledge. Let us discuss the natural sciences at first. Ever since the break of dawn, the human being has been trying to know the truth about his origins and the world around him; have we truly evolved from apes or were we simply created by God? These questions have always been present in the humans mind and this is the reason behind his doubt concerning this topic. This issue has raised many conflicts among people, but most importantly, created the Darwin theory of evolution. Darwin believed that all living organisms evolved from much simpler single-celled organisms. His doubt in the belief that God created us from nothing made him seek after the answers he wanted to get. He did not believe in what he was told and sought after the truth after questioning this topic, evidently coming up with his widely accepted theory from different people all over the world. One too many facts from the sciences such as physics and biology were found based on doubt. Take the Arabic Muslim optical scientist, Ibn Al-Haitham. The people who lived in his era thought that the eye itself emitted light rays and causing our sight. Ibn Al-Haitham, on the other hand, did not believe in what these people used to say and doubted this fact, and so he started his own experiments to prove them wrong, and he was able to show that light was reflected off surfaces and became incident on the eye resulting in our sight. People use the logic they have to reason with the things that go around them. And through the logic, they are able to realize that some things do not add up; and this leads them to questioning and trying to find answers if they are unsatisfied with the results in front of them. Through their journey of seeking the answers, these people can find them only by observing or experimenting and then find logical answers. Human beings find answers when in doubt by experimenting and when the results show up they use reason and logic to interpret them, leading them to knowledge based on doubt. However, a different area of knowledge that can be studied to show to what extent the doubt is the key to knowledge statement is true is religion. Let us take the religion for instance. Not all the people of the world believe in religion, but why is that? Why have the non-believers become what they are now? This is all because we, as human beings, doubt the things around us. We are curious beings and want to know more of everything. As time progresses, people doubt what had been told to them by God. Some do not believe that he created Adam and Eve and rather wanted to accept the evolution theories as true such as Darwins. Others do not believe that there is a judgment day, and therefore wish to explain what is happening to our world nowadays from a scientific point of view. As for religion itself, talking about Christianity for example, doubt is not an option. You either believe in God or you do not. It is said in the Holy Bible that Blessed are those who did not see and believe. Through this, it is like God is telling us that there is no need for doubt, and that we only have to follow what our hearts tell us and how our soul guides into believing that there is a God even though we cannot see him. Religion is telling us that doubt has no place in Gods will and he is our source of knowledge on him not doubt. He is the one who will explain everything to believers and guide them through their lives and provide them with answers when they need them; therefore he is a persons supply of knowledge and that person should gain it without having to doubt what God says. All in all, the statement doubt is the key to knowledge is true to an extent as proven earlier by the areas and ways of knowledge. But it is to a certain extent true, not fully true because other areas of knowledge such as the ethics contradict what the Persian proverb says. Doubt can reveal the response of unanswered questions, but on other times, it can blind us from seeing the truth. Word count: 1315 words
Saturday, January 18, 2020
Are there differences in the forms of Christianity and Judaism that are dominant in both the East and the West?
I would like to disagree with the statement that there are differences in the forms of Christianity and Judaism that are dominant in both the East and the West. Religion is a ritualistic institution. The rules, belief systems and also the goals of each specific religion are agreed upon and standardized across the globe. Whatever differences are seen between each are simply variations that come as a result of culture. There are cultural differences inherent between every nation. The difference is not a result of religion changing forms but of people having different ethnic traditions and cultural backgrounds.These alter religion only in the fringes, in the aspects where the most basic and core functions of the said religion are not applicable. For example, languages used in different Christian churches are different. This can result in a slightly different message but in the end there is only one core message: Jesus Christ is the Lord and Savior. Judaism, a stricter religious form tha n Christianity, is much the same in the West and in the East. Again, the difference lies only in the cultural difference and the developmental changes that occur as a result of being in different places.However, the skeleton, the framework, of the religion still holds true and thus I believe that there are no specific differences between Eastern and Western versions of religion except for cultural factors which cannot be helped and which do not affect the basic essence of religion Comment on James Otisââ¬â¢ response: I agree that the underlying values and traditions of teachings of religions like Christianity are essentially the same across the West and the East. The presentation of Otisââ¬â¢ ideas, however, seems to be confusing in that they try to tie up the different religions with one another.The problem is not the differences between religions but rather the difference between the practice of these religions in the West and in the East. I also disagree with the fact that slavery, self-preservation, and becoming a free nation are reasons for watered down versions of morality in the West. There are many nations in the East that were colonized by Western powers. Being colonies, most of the natives in these countries were subjected to statuses much like slaves in the East and were also at the receiving end of a strife for self-preservation and freedom.Following the logic of slavery, self preservation and free nationhood in the West, morals in the East should also have been watered down. This reasoning, therefore, does not hold and there is no reason to believe that these are the reasons for the differences of practice in Western and Eastern versions of Christianity and Judaism. It is a matter of culture and tradition and not of issues of nationhood and the like. QUESTION # 2 Response: I donââ¬â¢t think itââ¬â¢s fair that there should be a comparison of importance of peopleââ¬â¢s lives. However, in my opinion, Alexander the Great was able to con tribute the most to the development of Asia.Although he was a conqueror and although he subjugated different nations of Asia, he was also what I would consider to be the first instrument of globalization. He did not only encourage the interaction of cultures but he also established a unifying language as well as a unifying currency between the lands he conquered. Alexander the great encouraged the mingling of cultures between the West and the East. Debates still continue today to on whether Alexander wanted to better the world or whether he simply wanted to rule it. Either way, his legacy in Asia is indubitable.He was able to found at least 70 cities in both Asia and Africa. Alexander also established many trade routes in order to establish better economic flows between East and West which enriched both sides. Of the three men, I also believe that Marco Polo was able to affect the development of Asia the least. This is because all he was really known to have done was to travel and d ocument his travel along the Silk Road to China. I am not undermining the efforts of Marco Polo but in comparison with Alexander the Great and Genghis Khanââ¬â¢s contributions to Asia, he can easily be said to have contributed the least to the history of Asia.I believe that if it hadnââ¬â¢t been Marco Polo, someone traveling along the Silk Road would have eventually documented it too and it would have been their book that would have increased curiosity and interest in Asia. Marco Polo was by no means the first traveler along the Silk Road. However, he was the author of the most well-known book about travel to China. As a result, he has held a position of esteem in history. However, the efforts of Alexander the Great and of Genghis Khan in developing Asia far outstrip that of Marco Poloââ¬â¢s thus my belief that he has the least important role in the development and progress of Asia.Comment on Patrick Carterââ¬â¢s response: Genghis Khan was not only a conqueror bent on im proving military skills and on expanding the territory of his kingdom. Many negative impressions of Genghis Khan and his Mongolian Horde persist until today. However, itââ¬â¢s also true that he left many positive legacies for Asia. For one, he was responsible for the cohesion of the Silk Road. This allowed for the creation of better lines of communication and trade between the West and the East. Also, he was much like Alexander in that he tolerated different religions. This would explain why the religions of China persisted even after the Mongols ruled there.Genghis Khan was a strong leader who passed on his belief systems and passion to the Mongol rulers who came after him. Although Carter is right in saying that Marco Poloââ¬â¢s travels and writings increased knowledge about the East, this knowledge was only highly significant to those in the West. Development of Asia was not dependent on having the Western society learn more about Eastern customs and practices. Thus althoug h Genghis Khan was a military man with violent tendencies, I still believe that he was more able to enhance the growth of Asia as opposed to Marco Polo. QUESTION # 3 Response:The Mughal Dynasty was the ruling power over India around 1526-1720 while the Ming Dynasty ruled China during 1368-1644. The two dynasties overlapped chronologically and in terms of their contributions to both India and China, there have also been many similarities. Some of the major architectural works in both countries were created during these periods. The Taj Mahal and the Forbidden City are two of the most popular, although definitely not the only, structures from the Mughal and Ming Dynasty. Both dynasties showed a flourishing of the arts. Literature, music, and language grew and developed during both dynasties.Trade and economy also developed during both dynasties. In the Mughal dynasty, but not in the Ming dynasty, religion also flourished as the Mughal emperors were tolerant of different religious syst ems. With regards to economics, development was also different in form. In the Mughal dynasty, trade flourished thanks to the trade routes established to the Arabic and Turkish lands. In the Ming dynasty, on the other hand, economy flourished as a result of an imposition of higher taxes on richer individuals and redistribution of wealth and land to the poorer citizens.The Mughal dynasty was also able to adapt a new form of government, one that was centralized. This was not previously practiced in India. The Ming dynasty, on the other hand, simply adopted the form of government taken by the past dynasty, the Yuan Dynasty. In my opinion, both dynasties were able to contribute much to their respective countries. However, I also believe that the Mughal Dynasty contributed more to the present day life of India as opposed to the Ming Dynasty.Centralized government, tolerance for religion and the architectural works created during the Mughal Dynasty continue to permeate the lifestyle of th e citizens of India today. Also, the legacy of the Mughal Dynasty were unique to them. No dynasty before them were able to inspire such radical and important changes in India. The Ming Dynasty, on the other hand, was not the only dynasty to encourage the flourishing of arts in China. Its economic reforms were also not radically astounding that they changed the way of life of the Chinese up to this day. This is not to say that the legacy of the Ming Dynasty is irrelevant.It is simply an argument that it was not a greater cause of change in China as compared to the Mughal Dynastyââ¬â¢s effects on India. The Forbidden City, one of the greatest architectural works during that time, also had counterparts in past dynasties such as the Great Wall and the Great Canal. Visuals and literary works were also equally distributed across dynasties. It is my belief, therefore, that the Mughal Dynasty was able to contribute more to India. Comment on Shane Courseyââ¬â¢s response: Simply enumera ting the different aspects of both dynasties does not serve the purpose the response was supposed to have.It is not clear from this response in what ways both dynasties are similar and in what ways they are different. Yes, both dynasties are great in their own right but there is still a point of comparison with regards to which was able to contribute more to their respective countries. A dynasty, being a ruling power in a given country, is unique to that country and will therefore have striking differences from other dynasties within the same country and across dynasties of different countries. This should be the main thrust of the response.An analysis of which of the two dynasties was able to give more to either India or China. It is not a discussion of what these dynasties brought but rather, it is a discussion of how one fared in comparison to the other. In my opinion, Indiaââ¬â¢s Mughal Dynasty fared better than Chinaââ¬â¢s Ming Dynasty. This is seen when one dissects the aspects of both dynasties. There are clear differences both in economy and style of government. In terms of art and literature, both flourished but when placed in the context of the past Chinese dynasties, the Ming dynasty was not unique in this flourishing of the arts.Thus the Mughal Dynasty was able to contribute more to present-day India and its culture as opposed to the Ming Dynasty and present-day China. QUESTION # 4 Response: China, Korea, and Japan are thre Asian countries that are inextricably linked in terms of cultural roots. There are those that claim that all three nations are derived from an early form of Mongolian ancestry as the Mongols were very much scattered across Asia in the earlier parts of history. However, all three nations would also claim to have religious origins, believing themselves to have descended from gods, thus rejecting what common ancestor they might all have had.In terms of culture, however, it is very clear that both Japan and Korea have Chinese roots. Japanââ¬â¢s link with China may be explained by the fact that it was once colonized by mainland China during its early history. As a result, Japanese today are seen to utilize Chinese characters in their Japanese alphabet. Some games in Japan have Chinese origins. An example would be the Japanese game called Go which was actually derived from the Chinese board game Wei Chââ¬â¢i. Korea, on the other hand, may be linked to China due to its proximity. The colonization of Korea by Japan may have also been a bridge for cultural transfer.There have also been numerous Chinese immigrants to Korea over time which may also explain the Chinese roots that Korea has today. Evidence of Koreaââ¬â¢s link to China is the meditative practice of Son which was derived from the Chinese meditation of Chan. On another note, this also has a version in Japan which is called Zen. Despite similarities between the three countries, the differences between them remain clear. Because of Japanâ⬠â¢s isolation from the outside world, they were able to develop a unique culture separate from China and Korea. Chinaââ¬â¢s long uninterrupted history has also assured it a unique identity.Korea, on the other hand presents a unique mixture of Chinese, Japanese and Mongolian culture based on the unique history of Korea, itself. Today, all three countries are on tenuous grounds with regard to their relationships. However, South Korea and China would seem to be more aligned as agreements between the two countries are under discussion. Japan and China, however, are finding it hard to look eye to eye in many issues as they have numerous controversies regarding economics, politics, and even technology. Comment on Nhia Francisââ¬â¢ response: The response failed to address the link between Korea and China.Although the relationship of China and Japan is clearer, there are links between Korea and China. How did the exchange in cultures occur? What mechanisms brought about the belief th at Japan and Korea have Chinese roots? Is it in terms of ancestry or is it simply because of the closeness of the cultures they exhibit? I agree that many of the cultural practices of Japan have derivations from China. However, does this indicate that Japan has Chinese roots? Or does it simply mean that their cultures are similar? Also, the relationship of the three countries today should be analyzed.
Friday, January 10, 2020
The Do This, Get That Guide On Essay Samples on Themes
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Thursday, January 2, 2020
Essay about Persepolis - 1136 Words
Toward the end of the novel, Marjane says about peopleââ¬â¢s fear of the Islamic Commission, ââ¬Å"Itââ¬â¢s only natural! When weââ¬â¢re afraid, we lose all sense of analysis and reflection. Our fear paralyzes us. Besides fear has always been the driving force behind all dictatorsââ¬â¢ repression.â⬠How do Marjane and her compatriots deal with fear and their daily lives? To what extent do you see fear as a controlling factor in your own countryââ¬â¢s public life? The new Islamic republic regime was beginning to spread in Iran and it was starting to cause fear in the public. Many instances in Marjaneââ¬â¢s family as well as other families during this time were faced with incidents where they were forced to change something in their daily lives in order to survive. Thisâ⬠¦show more contentâ⬠¦Also in this chapter there is another incident where the Satrapi family is on their way home and they are pulled over by authoritative members of the regime for no reason at all and given a form of a sobriety test, they are then forced to drive to their house while they are followed in order to make sure that they do not have any alcohol in their household. Because the family did actually have alcohol in their house they had to devise a plan that would allow them to flush it before it was seen. The father starts to give orders, ââ¬Å"Grandma! Marji! When weââ¬â¢re home, get out first. Iââ¬â¢ll try to stall them. Flush all the alcohol down the toiletâ⬠(109). The grandmother tells the officer that she has diabetes and she has to have some sugar or she will faint and he lets her enter the house along with Marji. The fear of consequences if they were to find the alcohol in the household took control of the family causes them to do whatever necessary to survive, Marji explains this when she says, ââ¬Å"When weââ¬â¢re afraid, we lose all sense of analysis and reflectionâ⬠. In my community individuals have some of the same encounters regarding fear and authority. In the United StatesShow MoreRelatedThe Complete Persepolis By Marjane Satrapi1185 Words à |à 5 PagesThere are certain countries that are ran through dictatorship, they abuse the power they have to the country. In the story, The Complete Persepolis written by Marjane Satrapi, she changes the view towards Iran through occurrences and eastern fundamentalist ideas. In 1979, there was the Islamic revolution in Iran. This year was the year that was going to have many changes to the country. 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